But more importantly, we must be charitable. In particular, we owe our fellow citizens with whom we disagree the respect of listening and trying our level best to understand their arguments, the goods they hold most dear, the harms they most fear and to try to internalize their perspective. When we characterize their arguments, we must do so accurately and in their strongest form such that our interlocutors would recognize their own tone and substance in our rendition.
And we must genuinely embrace the notion that both sides have something vital to defend. Concretely, those who call themselves “pro-life” must understand that those who describe themselves as “pro-choice” are desperate to defend women’s bodily autonomy and secure their equal position in the economic and social life of our nation. And conversely, the latter advocates must acknowledge that the former are committed to the intrinsic equal dignity of every human being, born and unborn.
Once that’s out of the way, we can begin the hard work of trying to find common ground so that we can, together, care rightly for women, children (born and unborn) and families, both before and after they are born.
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